NO WOE ZONE

 

Exact Dating of the Exodus

 

 

The Exodus

By the Numbers

 

Kenneth Frank Doig

 

The Exodus didn’t happen. That is the general consensus of archaeologists and Egyptologists. Yes, the Tanakh suggests back to “Rameses” or “480 years,” but there is no evidence in Egypt. The Exodus didn’t happen.

 

Well, the Exodus happened! The Bible said so. There must be a time and place in Egypt that fits archaeology, Egyptian history, and the words of Moses. And if 2 + 2 = 4, then adding up all those times for kings, servitudes, judges, and Sinai = Exodus. We need to match numbers to events in Egypt. Egyptologists, please pay attention.

 

Start with the hypothesis Moses was raised in Pharaoh’s household and knew how to read and write his experiences. Hieroglyphs offered hundreds of logographic symbols, but less than thirty characters were extracted in the first alphabet, Proto-Sinaitic. This was used by Semitic-speaking Canaanites, notably inscribed at mines in the Sinai.[1] Recently identified was the name, Moshe.[2] Proto-Sinaitic was used from about the 19th to 16th centuries BCE, then reappeared in Lachish, Isreal as Proto-Canaanite and Proto-Hebrew,[3] this modified into the current Hebrew. The Semitic-speaking Canaanites included the Israelites and the Hyksos. Both were gone from Egypt with their alphabet by the end of the 16th century.

 

The Israelites had been four centuries in Goshen, the land of Rameses in the eastern Nile Delta.[4] The Canaanite Hyksos occupied the Delta as the 15th Dynasty with their capital at Avaris, abandoned about 1525 BCE.[5] After that there is no significant archaeological evidence of the Israelites or Hyksos along the Nile and into the Delta. Excavations provide the terminus ante quem of the Exodus to about 1525 BCE. The current Sabbatical Year cycle backdates to exactly Passover of 1525 BCE.[6]

 

At that time, Pharaoh Ahmose of Thebes was at war with Pharaoh Khamudi of Avaris, and drove the Hyksos back to Sharuhen in Gaza.[7] The contemporary Rhind Mathematical Papyrus noted that Ahmose had captured Tjaru, which cut off travel between Avaris and Canaan. Moses was told to avoid that route.[8] The Israelites left by the open passage into the Sinai desert, not a threat to Ahmose with their children and flocks.

 

At that time, Thera in the Mediterranean was erupting, as noted in the Ahmose Tempest Stele.[9] This is confirmed about 1525 BCE in the carbon14 dating of Thera ashes in Egypt.[10] This caused darkness as the ninth plague,[11] and between Khamudi’s charioteers and the Israelites.[12] The eruption was seen by the Israelites as a cloud by day and fire by night.[13] The Israelites then camped opposite Baal Zephon near the Mediterranean.[14] The eruption would be significant in a strong all-night east wind[15] blowing the upper Nile to the west and a setdown[16] in the sea of reeds.[17] A tsunami[18] would suck the Pelusiac Nile dry back to the seaport of Avaris for the Israelites, and then crash back on Pharaoh’s charioteers. The Exodus was a significant factor in Ahmose reuniting Egypt as the New Kingdom.

 

An example of reuniting history and scripture as a new path is the son of Jacob would live in Mizraim (Egypt) for 430 years?[19] Joseph was sold into Egypt and soon imprisoned for 2 years.[20] Then he interpreted the dream of Pharaoh Senusret I of the 12th Dynasty, forecasting 7 years of plenty until a famine. The famine began in Pharoah’s 25th year[21] in 1946 BCE.[22] Joseph had entered Egypt 9 years earlier in 1955, and 430 years later his bones[23] left Egypt in the Exodus in 1525 BCE. The scripture and archaeological dates meld.

 

Some will object to 1525 BCE and offer 1446 BC because the Exodus happened 480 years before the foundation of Solomon’s Temple.[24] At that later date there is no evidence in Egypt of God’s timing with natural or unnatural events. The unexpected inclusion of Exodus timing with laying stones for the new temple had special meaning for Solomon.

 

What did Solomon think the 480 years implied? He had been making burnt offerings in pagan high places. He had a dream and God made him the wisest man ever with fame and fortune. When he awoke, he returned to Jerusalem and made sacrifices before the Ark of the Covenant.[25] When he began the Temple, he quickly prepared the inner sanctuary and set the Ark there.[26] The Ark of the Covenant contained the 10 Commandments and had been in God’s Tabernacle for 480 years. Then there were the years when it left Shiloh and wandered until his 4th year. Solomon knew the 480 referred to His Covenant Ark, and God wanted the new Temple for proper sacrifices.

 

Was the Ark of the Covenant in the Tabernacle for 480 years? Does 2 + 2 = 4?

 

Date

Years

Actual

Event

Scripture

1525

 

 

Exodus

Tabernacle

1525-1485

40

40

Wilderness trek

Numerous

1485-1460

25

25

Joshua died

Antiquities 5:1:28-29

1460-1457

3

3

Elders rule

(estimate based on events)

Judges 1, 2, 3

1457-1450

8

7

Cushan-Rishathaim servitude

Judges 3:8

1450-1411

40

39

Othniel judge

Judges 3:9,11

1411-1394

18

17

Moabite servitude

Judges 3:14

1394-1315

80

79

Ehud/Shamgar judge

Judges 3:15,30

1315-1296

20

19

King Jabin servitude

Judges 4:2-3

1296-1257

40

39

Deborah judge

Judges 4:4, 5:31

1257-1251

7

6

Midianite servitude

Judges 6:1

1251-1212

40

39

Gideon judge

Judges 8:28

1212-1210

3

2

Abimelech judge

Judges 9:22

1210-1188

23

22

Tola judge

Judges10:1-2

1188-1167

22

21

Jair judge

Judges 10:3

1167-1150

18

17

Ammonite/Philistine servitude

Judges 10:7-8

1150-1145

6

5

Jephthah judge

Judges 12:7

1145-1139

7

6

Ibzan judge

Judges 12:8-9

1139-1130

10

9

Elon judge

Judges12:11

1130-1123

8

7

Abdon judge

Judges 12:13-14

1123-1048

40

39

Philistine servitude (Samson in the days of the Philistines)

Judges 13:1

1048-1045

40

39

Eli judge

1 Samuel 4:18

 

 

480

Total time Ark in Tabernacle

 

 

Solomon understood the 480 years was the time in the Tabernacle. Then the Ark wandered from Shiloh without proper sacrifices until resettled in the new Temple.

 

1044-1043

7 mo.

1

Ark with Philistines

 

1043-1023

20

20

Ark in Kiriath-jearim

1 Samuel 6:1, 7:2

1023-1011

12

12

Saul king

1 Samuel 13:1,

Antiquities 6

1011-971

40

40

David king

2 Samuel 5:4-5

971-967[27]

4

4

Temple foundation with Ark relocated

1 Kings 6:1

 

Some of the years may shift slightly with the new year in the 1st month moving to the 7th month for later Pharisees. Was the year inclusive or non-inclusive? The Sabbatical Years better fit historical Sabbaths moving a year forward. There may be some small adjustments between calendar conversions. Just add up the individual times in scripture and you are always back into the 16th Century for the Exodus.

 

Moses challenged Pharaoh Khamudi and the ashes fell. The wind blew and the Israelites withdrew. The charioteers were washed in arrears. The New Kingdom emerged while the Israelites diverged. 2 + 2 = 1525 BCE.


 

[1] Parker, Hope, The Proto-Sinaitic Inscriptions at Serabit El-Khadim in their Archaeological Context: Date and Function, Ägypten und Levante 32, 2023.

[2] Bar-Ron, Michael S., Proto-Thesis: Presenting Critical Readings of 22 Complex P-S Inscriptions Across Five Proposed Clades, the Stele of Reniseneb, a Seal of an Asiatic Egyptian High Official and Their Implications for Early Biblical Traditions, Academia.edu, 2025. Also, the Sinai inscription at Serabit el-Khadim (Cave of the Slaves) in mid 12th Dynasty: “Gone is the value of those belonging to Ba’alat (Golden Calf deity).” They surfaced again at Mount Sinai.

[3] Goldwasser, Orly, From Iconic to Linear –The Egyptian Scribes of Lachish and the Modification of the Early Alphabet in the Late Bronze Age, in: Alphabets, Texts and Artefacts in the Ancient Near East, Studies presented to Benjamin Sass, eds. I. Finkelstein, C. Robin and T. Römer. Paris: Van Dieren, 2016.

[4] Genesis 47:4, 11.

[5] Bietak, Manfred, The Timespan of Hyksos Rule (15th Dynasty), Aegis 26, Presses Universitaires de Louvain, Belgium, 2024, pp. 57-82.

[6] The first SY was 54 years after the Exodus: 40 in Sinai, 7 at war, and 7 with crops. The next SY observed in Israel includes Passover in 2029. The Exodus sequences back in 7 years cycles + 54.

[7] Massafra, Angela, The end of the Middle Bronze age in Southern Levant: was Sharuhen the only city conquered by Ahmose?, International Conference “Reading Catastrophes,” Rome, December 3-4, 2012.

[8] Exodus 13:17.

[9] Ritner, Robert K. and Moeller, Nadine, The Ahmose ‘Tempest Stela’, Thera and Comparative Chronology, Journal of Near Eastern Studies, University of Chicago Press, Vol. 73, No. 1 (April 2014) pp. 1-19.

[10] Foster, Karen Polinger, with Johannes H. Sterba, Georg Steinhausen, Max Bichlerm, The Thera eruption and Egypt: pumice, texts, and chronology, Danish Institute of Athens, Volume 10, 2007.

[11] Exodus 10:21-23.

[12] Exodus 14:19-20, 24.

[13] Exodus 13:21-22.

[14] Baal Zephon offered protection from storms on the Mediterranean Sea. It was honored in a broad-roomed Temple at Avaris, with Baal-zephon adapted to Seth (ibid. Bietak, “The Timespan of the Hyksos Rule,” p. 62) Other temple locations have been suggested at Jebel Aqura, Agra, Ugarit, Tyre, Carthage, and Tahpanhes, the later on the Tanitic branch of the Nile. Other smaller locations would have been along the Mediterranean coast. Exodus 14:2, 9: Numbers 33:7.

[15] Exodus 14:21.

[16] Drews, Carl, Examining Exodus 14 with the Geosciences, Bolder, Colorado, 2014.

[17] Sea of Reeds as where Moses was put adrift in a basket in the Nile reeds. (Exodus 2:3-5) Not Red Sea as mistranslated in the Greek in the 3rd century BCE and adopted by translators.

[18] McCoy, F. W. and Heiken, G., Tsunami Generated by the Late Bronze Age Eruption of Thera (Santorini), Greece, Pure and Applied Geophysics, Volume 157, Issue 6, pp. 1227-1256, 2000.

[19] Exodus 12:40-41.

[20] Genesis 41:1.

[21] Grajetzki, Wolfram, The People of the Cobra Province in Egypt – 4500 to 1500 BC, Oxbow, Oxford, 2020, pp 177-8. Dated on a stela and tomb with a Nile low-water famine, suggesting a regional drought.

[22] Senusret I’s reign by the high chronology was 1971-1926 BC.

[23] Exodus 13:19.

[24] 1 Kings 6:1.

[25] 1 Kings 3:14.

[26] 1 Kings 6:19.

[27] Thiele, Edwin R., The Mysterious Numbers of the Hebrew Kings, Kregel, Grand Rapids, MI, 1983.

 

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